Nathaniel Adam Tobias Coleman has an article in the Times Higher Education Supplement on the whiteness of philosophy – both our faculty and our cannon.
Literature, history and politics have treated Douglass, and other persons enslaved-as-negro, and, more generally, other persons racialised-as-black, as artists, biographers and campaigners. Yet, philosophers have not tended to treat such persons as philosophers.
Reflecting on such neglect, Anita LaFrance Allen-Castellitto, professor of law and professor of philosophy at the University of Pennsylvania, argues that “[i]f people of color are to ‘do’ philosophy, philosophers must be willing to ‘do’ people of color. When we give minorities’ issues their due we dignify them as moral agents with morally and intellectually significant lives”. Yet, as Albert Atkin (a senior lecturer in philosophy, who had to leave Britain for Macquarie University in Australia before he could write and publish his monograph on The Philosophy of Race (2012)) puts it, “mainstream philosophy has managed to make itself something of a notable exception in contributing to debates on race”.
Go read it!