A question for philosophy and its teaching

I found the following video through a link to an issue of Nautilus on beauty and creativity on Daily Nous. It has long worried me that philosophy classes so often value the polished analytic answer, while creativity might not direct us there at first, or perhaps ever.

One example of the sort of thing that worries me. In some reading group, I think at Rutgers, someone said that Quine’s Two Dogmas of Empiricism contained no good arguments. I think most people agreed, though one would be hard put to deny that it is full of important and highly influential ideas. Do we manage to teach, and to convey, that in philosophy ideas may be at least as important as good arguments and perhaps even more so? I wondered this just recently as I saw a group of young philosophers espousing working all the time on philosophy.

Anjan Chatterjee, the speaker in the video below, has recently published The Aesthetic Brain He holds a degree in philosophy, but he is head of Neurology at the U of Pennsylvania’s Hospital.

Anyway, see what you think:

“Angry white men” A challenge

The challenge: Discuss the following civilly. Most readers will not really find it at all difficult to meet the challenge. I hope all can do it.

Some of our readers may have noticed that a number of recent venues, purporting to provide opportunities to discuss the philosophy profession, end up containing expressions of anger, even rage, that is unusual compared to the sort of academic discourse most of us are used to. And a very favorite topic centers on “the” feminists, and their supposed quest for world professional domination.

Angry White Men by a distinguished sociologist, Michael Kimmel, offers an explanation for the kind of the anger we see. Since anonymous comments on blogs may express anger and rage in all sorts of context, we might think his explanation is just partial. But we can still consider whether his account offers a good explanation of an anger that in fact targets women in the philosophy profession. With few exceptions, we would seem to most people, I think, as fairly tame game. But in some contexts we (or at least those on this blog) have recently been called ‘moral monsters’ quite a few times.  Kimmel offers the following as the background. It is precisely the loss of this high privilege that he take to be fueling the anger:

Yet the truth is that white men are the beneficiaries of the single greatest affirmative action program in world history. It’s called “world history.” White men so stacked the deck that everyone else was pretty much excluded from playing at all. When those others did begin to play, the field was so uneven that white men got a massive head start, and everyone else had to play with enormous handicaps. Maybe actually having to play evenly matched, on a level playing field, is too frightening for a gender that stakes its entire identity on making sure it wins every time.

He then looks at what is happening as we are reaching the end of patriarchy:

Angry White Men tells the story of the other side of the American Dream: the futility, the dashed hopes, the despair, and the rage. It tells the story of the rich and famous wannabes, the ones who thought they could invent themselves, reinvent themselves, be even more successful than their fathers. It tells the story of how white American men came to believe that power and authority were what they were entitled to, by birth, and how that birthright is now eroding. Economic and social changes that are bewilderingly fast and dramatic are experienced as the general “wimpification” of American men— castrated by taxation, crowded out by newcomers who have rules bent for them, white men in America often feel like they are presiding over the destruction of their species.

Discuss, please!

When journals don’t follow their own procedures

Many of us have put a lot of effort into getting journals to use double-anonymous review practices. Even those who don’t think that’s necessary probably do think review by someone who isn’t,say, the author’s supervisor is necessary. Things like this are what make it so important to appreciate the many ways that journals (even top ones) may fall short of even halfway decent practices. This needs to be noticed and paid attention to. So go check out this post at DailyNous, and some of the comments (esp. number 21).