Political Philosop-her has a wonderful post up discussing the implications of the latest information on gender and citation in philosophy:
Almost everyone has had the chance to read the new Healy data on the citation of women. As another female philosopher has stated, a central take home point is that “women are cited. But they are only allowed to chip in to the debates–they are not allowed to be the agenda-setters.”
The question now is, what should we do about this? Increasing the diversity of those who participate in philosophy will not in and of itself change things unless we also find mechanisms to allow a more diverse range of people to “create” philosophy or to “set agendas” in philosophy, in Healy’s terms. Though it might mean some small progress, focusing on improving the citation of women’s work (for example, through a gendered-citation-campaign) will not fundamentally change things. Even if the citations of women’s work were to increase, women may still be prohibited from engaging in creative or agenda-setting philosophy.