NOTHING. Or rather, one person was allowed to retire early and the others got a lecture.
We wrote about the 300 girls in Oxford. There are a number of other cities where young girls and women were repeatedly trafficked and raped. A report on the first of these cases has been released. From the NYTimes:
LONDON — The recent revelations that teenage girls were systematically raped and trafficked by gangs of older men over long periods of time in several British cities prompted a host of inquiries into why the authorities had seemingly turned a blind eye for so long.
This week, a police report into the first such case to be successfully prosecuted concluded that there had been a forcewide failure to address sexual abuse in the northern city of Rochdale, but that no police officer would face serious discipline.
This post on Tumblr from a few weeks ago shows the range of face shapes that men and boys receive in Pixar movies, and the relative lack of range that women and girls receive.
Why does this matter?
Seeing someone on screen who is not conventionally attractive–in any of the various ways one can fail to be conventionally attractive–but still receive love and be portrayed as worthy of that love is a very powerful thing.
Rarely ever seeing women in TV and films who are not conventionally attractive, let alone seeing them receive love and being portrayed as worthy of that love, can have a profound impact on us (as a culture) and what many of us think it takes to be worthy of love.
It is unlikely that it has completely defined our self-worth, but for many of us, myself included, it is a kind of voice or pressure that we need to shut down, again and again and again, every time we are reminded of our absence from the circle of people who are shown as loved and worthy of love.
This is why the shape of faces matters.
Green shapes on the left are men’s faces. Red shapes on the right are women’s.
Should You Comment on This Post? A Rough Guide, in Addition to the Blog’s General Policies:
This issue has a deep psychological and emotional resonance for me, as well as for many other people. If commenters want to discuss the account I’m giving, or the premises I’m invoking, etc., I’m happy to engage and discuss, even if a comment challenges aspects of this account. However, this is only if commenters can show good faith and be supportive of people’s struggles to maintain a robust sense self-worth, given the various cultural norms that exist regarding our bodies. If any comment engages in a manner I deem to be unsupportive or even just oblivious–regardless of the commenter’s intention–I am not going to publish it. If you want to comment but do not know or care how to do so without exacerbating the vulnerability and shame many people feel in relation to this issue, please keep your comment to yourself. This post is not for you.
If a comment raises a challenge or asks for evidence without also contributing something substantial to the discussion, I may or may not post it, and I may not not respond to it if I do post it. We have the internet at our fingertips, so unless a commenter demonstrates that they are a valuable conversation partner (or I already know that they are), I have little inclination to google things for them or spell out my entire justification behind these ideas. The claims here are not novel; people have probably written on them elsewhere.
Lastly, if I suspect a comment is an attempt to troll, I will not publish it. If you would like to avoid your comment going unpublished despite you having no intention to be a troll or cause troll-like harms, please take the time to ensure your comment cannot be taken that way. If you do not have the time or inclination to do that, please refrain from commenting.