Meta-analyses by researchers at UT Austin and U of Michigan indicate that spanking produces the opposite of what parents want: Defiant instead of compliant children. And the ills of spanking can last well beyond childhood.
Men who are not the original authors read (or try to read) some of the tweets. The NYT provides some of the background.
So much is so familiar. But there are some good ideas we haven’t tried. In particular:
Meeting registrants were required to agree to AAPA’s code of ethics, which forbids sexual harassment and discrimination, and many attendees sported ribbons with antidiscrimination slogans.
Really interestingly, their problems seem just like ours, despite very different numbers. 8 out of 10 of their board members are women, and the association’s members are 56% women.
For more, go here.
An Oklahoma court has stunned local prosecutors with a declaration that state law doesn’t criminalize oral sex with a victim who is completely unconscious.
The ruling, a unanimous decision by the state’s criminal appeals court, is sparking outrage among critics who say the judicial system was engaged in victim-blaming and buying outdated notions about rape.
And, apparently, this is actually in accord with Oklahoma law, which still uses a standard requiring resistance.
Michelle Anderson is a feminist legal theorist, who takes this to be, legally though obviously NOT morally, the right ruling.
Michelle Anderson, the dean of the CUNY School of Law who has written extensively about rape law, called the ruling “appropriate” but the law “archaic”.
“This is a call for the legislature to change the statute, which is entirely out of step with what other states have done in this area and what Oklahoma should do,” she said. “It creates a huge loophole for sexual abuse that makes no sense.”
For more, go here.
Apparently Oklahoma is acting to change the law.
At Brigham Young University, the flagship school of the Church of Jesus Christ Latter-Day Saints, the Honor Code rules campus life. The Honor Code, a broad and far-ranging document governed by LDS’s Church Education System, covers everything from drinking coffee to a “chaste and virtuous life,” “homosexual behavior,” alcohol consumption, clothing, and language. It’s the moral centerpiece of the private university, governing not just students, but faculty and staff as well…
But this year, four students with recent stories of rape or sexual assault have alleged that BYU has used its Honor Code to target them, unfairly, after the fact. They say that Title IX reports are forwarded to the Honor Code Office, putting alleged victims in line for discipline simply for reporting incidents of assault and abuse. Madeline MacDonald and Madison Barney, both undergraduates at BYU who were subject to Honor Code investigations after reporting their sexual assaults, told Jezebel that their attacks were picked apart by university administrators who they say hunted for potential violations gleaned from the details of police and Title IX reports.
For more, go here.
From the New York Times:
The decision to keep Calhoun’s name overestimates his value for Yale students. Yale’s president, Peter Salovey, argues that “removing Calhoun’s name obscures the legacy of slavery rather than addressing it,” and living in Calhoun’s shadow will make students “better prepared to rise to the challenges of the present and the future.”
But Pauli Murray has more to teach Yale students, 55 percent of whom wanted to change the name of Calhoun College and who will demonstrate on campus once again.
In 1938, she applied to graduate school at the University of North Carolina, in her home state, only to be rejected because “members of your race are not admitted to the university.” In 1940, she went to jail in Virginia after she refused to move to the back of a Greyhound bus. During World War II, she served as head of the nonviolent protest committee in A. Philip Randolph’s March on Washington Movement. In 1943, she organized sit-ins to desegregate restaurants in Washington. A year later, as valedictorian of Howard Law School, she applied to Harvard Law School to do graduate work. It was customary for Harvard to accept the Howard valedictorian, but Harvard told Murray, “You are not of the sex entitled to be admitted to Harvard Law School.”
Instead, after three decades of civil rights leadership, Anna Pauline Murray earned the degree of doctor of juridical science from Yale Law School in 1965. While at Yale, Murray was an author of the pioneering article “Jane Crow and the Law: Sex Discrimination and Title VII,” which argued that sex discrimination resembled race discrimination and may be prohibited by the 14th Amendment.
Murray never gave up her fight for the values that sprang from her lifelong Episcopalian faith. In a moment of despair after her 1940 arrest, she wrote in her diary that it was “dangerous” to dwell on her “weaknesses.” “The great secret,” she told herself, “is not to think of yourself, of your courage, or of your despair” but of “Him for whom you journey.”
In 1973, she entered New York’s General Theological Seminary to prepare for the priesthood, a job from which she knew she would be excluded because of her gender. But in 1976, the Episcopal Church conference voted that “no one shall be denied access” to the priesthood on account of sex. In 1977, Murray became the first black woman ordained as an Episcopal priest. The Episcopal Church made her a saint in 2012.
As Murray looked back on her activism in a 1976 interview, she recalled: “In not a single one of these little campaigns was I victorious. In other words, in each case, I personally failed, but I have lived to see the thesis upon which I was operating vindicated. And what I very often say is that I’ve lived to see my lost causes found.”
Some may argue that it is impossible to bind all of slavery’s wounds; after all, there are other residential colleges at Yale named for slaveholders such as George Berkeley, Timothy Dwight and Ezra Stiles. But John C. Calhoun is the only one whose fame came from his guiding role in a racial regime that enslaved people, inspired secession and formed the specious legal foundation for a century of discrimination.
Yale students of color, especially those who live in Calhoun College, and the thousands who protested last fall do not need any more teachable moments on the injustices he wrought. They feel the legacy of those injustices every day.
So did Murray.