There is a long and distinguished history of conceptualising liberal democracy in terms of basic rights to which, all other things being equal, everyone is entitled. Sexual freedom is rightly counted among these. But should this right apply where one person is in a position of power and authority over the other? Doctors are sanctioned if they have sex with their patients, as are lawyers who sleep with their clients. Should sexual relationships between professors and students in the same department also be off limits?
The crisis at Hypatia is just the latest occasion to have people in philosophy attesting to being fearful. Fear has become a driver in philosophical discourse, particularly online. The proliferation of pseudonymous participation, anonymous participation, and the entire logic of the various metablog phenomena speak to this. People want to talk but are uneasy and fearful of doing so with their names attached. People also shy away altogether, participating only as readers and, presumably, fleeing philosophy’s online spaces altogether. With the crisis at Hypatia, fear is re-fueled and amplified. People now attest to fear not just of participating in online spaces but of having their work itself exposed to others. Many worry that one effect of the Hypatia situation is that less diverse work will appear in journals because authors won’t be confident writing it and journal editors won’t be confident publishing it. Fear will contract the field yet more.