This article by Anne McClintock is so rich that it’s hard to pick just a bit to quote. I strongly recommend reading it.
To start you off, here is her brilliant analysis of why people are so invested in disbelieving rape victims:
Why is society so ready to sympathize with the perpetrator and disbelieve the rape victim? Believing that the perpetrator is innocent, or that he is in the thrall of drink, or that he is basically well-intentioned and guilty only of making a harmless mistake, all these are forms of magical thinking.
Magical thinking about rape allows people to believe in a world that is basically good and wholesome and safe. By speaking out, the rape victim tears the filmy web of magical thinking to tatters. And so the rape victim cannot be forgiven and must be banished, or silenced, or ostracized.
For centuries, rape victims have been blamed and shamed, flogged and beheaded, burned alive, buried alive, tongues cut out, driven out, and almost always disbelieved. How much easier to drown and disown them, and exonerate the perpetrators.
The rape survivor demands that we accept that perpetrators are not exceptional monsters, they are just the ordinary people we know. They are our everyday familiars wearing bathrobes, who turn out, with unspeakable suddenness, to be utter and forever strangers.
Magical thinking allows us to believe that the world is safe if we wear the right clothes, walk the right way, go to the right places, walk home with the right person.
Rape survivors hold up a dark, broken mirror to society that reflects a world without limits, revealing our deepest fears about the fragility of our world, a world where magical thinking is not enough to protect one from power abused with impunity.
There’s also a nice discussion of the self-undermining nature of Laura Kipnis’s own narrative of being the victim of a feminist “witch hunt”:
The strange truth about the Kipnis story is that her Title IX case, a central part of her book and of a lawsuit against her and HarperCollins, rebuts her own arguments. Kipnis was commissioned by The Chronicle of Higher Education to write an essay on campus sexual politics. Students at Northwestern University filed a Title IX complaint because she allegedly took factual liberties regarding a serious sexual misconduct case. Peter Ludlow, an associate professor of philosophy at Northwestern, had been charged with sexually harassing two of his students. Ludlow abruptly resigned during his termination hearing and moved to Mexico. Kipnis befriended Ludlow and a core part of her book engages the case.
Kipnis makes some startling admissions about what she called in a second essay for The Chronicle her “Title IX Inquisition”: “In light of the many horror stories I’ve heard about despotic treatment in Title IX cases, I have to say I was treated extremely courteously.” She confesses she had complete confidence she would win and that “academic freedom would prevail.”
And she indeed won. All charges were dropped. Freedom of speech prevailed. Unwanted Advances makes a familiar claim that campus misconduct hearings are “stacked against the accused”; that there “is no adequate method for sorting legitimate from specious claims”; and that “the safer path is to simply throw everyone accused of anything under a bus.” None of which were true in her case.
Far from a malevolent netherworld of rigged results, Kipnis admits her investigation had been “thorough beyond belief” and that the “investigators had “bent over backward” to clear her. More startling, she confesses with self-sabotaging frankness that she wished the investigation had been “a little less thorough.” She even “half-hoped” she would “be found guilty.”
But there’s so much more here– discussions of connections between Kipnis and various right-wing groups, standards of evidence, debunking of false claims about the outcomes of campus disciplinary procedures. Really, read all of it.