Feminist philosopher Alia Al-Saji, in the New Statesman. Just one sample:
These misreadings of Muslim dress are more than misperceptions, since rational argument, counter examples and historic analyses fail to correct them. One grows weary of how often the debates around Muslim women’s “veiling” recommence, with a recalcitrance that repeatedly disregards previous arguments against banning the practice.
Philosophers of racism would call this recalcitrance an active ignorance, a disregard that creates or constitutes the racialised perceptions of “others.” What is more, the reinvention and rephrasing of bans on veiling are part of how anti-Muslim racism endures, taking on a different guise and hiding under the mantel of seemingly consensual social norms in a given society.
Whether it be secularism, transparency, integration, security, or ideals of freedom, justice, and gender equality, these normative frameworks are instrumentalised to justify the exclusion of Muslim women, and the differential treatment and domination of Muslims more generally.
Read the whole thing!