The most recent installment of “What is it like to be a philosopher?” features Rebecca Tuvel. In it, she describes her development as a feminist philosopher and her experience of the controversy surrounding her article on transracialism in Hypatia. Read it here.
From CHE (Open access).
In 1975, the avant-garde filmmaker Laura Mulvey published her landmark essay “Visual Pleasure and Narrative Cinema” in the journal Screen. Bringing feminist theory to bear on a new wave of psychoanalytic film criticism, the essay set out to demonstrate how the structure of Hollywood films — camera angles, lighting, editing — foisted a masculine point of view on audiences watching passive, eroticized female objects. Mulvey’s notion of the “male gaze” made waves not just in film studies (four members of Screen’s editorial board resigned in protest of it and other psychoanalytic criticism) — but also across much of the humanities.
Forty years later, mainstream journalists casually toss off the phrase “male gaze” and it’s the name of a San Francisco post-punk band. But much has changed: Successive generations of feminists have debated women’s agency — for example, as not just subjects but also consumers of pornography. The notion of the lesbian gaze has gained currency. With the rise of social media, both men and women participate in a self-presentation that makes them the objects of the gaze as often as they are the gazers. Even the neat division of people into male and female seems, to many people, archaic.
Is Mulvey’s theory still relevant? How has it been most productively applied? How does it need to evolve? Here, four scholars reflect on those questions, and Mulvey responds.
I don’t think of FeministPhilosophers as a recommendation source for tv shows, but this item is an exception. Here is what my tv listings says:
A look at the way students and universities deal with the issue of campus sexual assaults.
My main questions: Will it be bearable? How full of errors? Any friends featured?
UPDATE: you can watch it here.
[Trigger warning: violence, sexual assault]
In “Cassandra Among the Creeps,” the cover essay of the latest Harper’s magazine, Rebecca Solnit considers the various ways in which women are silenced. She draws a line from the titular mythical figure to Dylan Farrow, both of whose testimony was doubted, if to differing degrees. But, as Solnit observes, the mechanisms of silencing can be external or internal: “First come the internal inhibitions, self-doubts, repressions, confusions, and shame that make it difficult to impossible to speak, along with the fear of being punished or ostracized for doing so.” In illustration of internal silencing, Solnit cites Aftermath, feminist philosopher Susan Brison’s account of her 1990 rape, and of her trauma and recovery. The article is behind a paywall, but here’s a snippet:
Susan Brison, now chair of the philosophy department at Dartmouth, was raped in 1990 by a man, a stranger, who called her a whore and told her to shut up before choking her repeatedly, bashing her head with a stone, and leaving her for dead. Afterward she found various problems in talking about the experience: “It was one thing to have decided to speak and write about my rape, but another to find the voice with which to do it. Even after my fractured trachea had healed, I frequently had trouble speaking. I was never entirely mute, but I often had bouts of what a friend labeled ‘fractured speech,’ during which I stuttered and stammered, unable to string together a simple sentence without the words scattering like a broken necklace.”
Below is a list of podcasts from Neurogenderings III, a conference on the brain and gender, held this year in May. The podcasts are available here.
I heard Jordan-Young at a conference in honor of Anne Fasto-Sterling a week before the conference; I do recommend listening to her. And if you think that sex is purely biological then you will find Anne F-S’s keynote very interesting, I hope. The other speakers are very distinguished scholars.
Dr Cynthia KRAUS, Senior lecturer at the Institute of social sciences of the University of Lausanne. Opening words to NeuroGenderings III: the first international Dissensus** Conference, 8 May 2014, University of Lausanne.
Prof. Franciska KRINGS, Vice-Rector of the University of Lausanne. Welcome words to NeuroGenderings III: the first international Dissensus Conference, 8 May 2014, University of Lausanne.
Rebecca JORDAN-YOUNG, Tow Associate Professor of Women’s, Gender, and Sexuality Studies, Barnard College. Sex as Chimera: Tools for (Un)Thinking Difference.
Gillian EINSTEIN, Visiting Professor of Neuroscience and Gender Medicine, Linköping University, Associate Professor of Psychology, Dalla Landa School of Public Health, University of Toronto. When Does a Difference Make a Difference? Exemples from Situated Neuroscience.
Georgina RIPPON, Professor of Cognitive NeuroImaging, Aston University. Functional Neuroimaging (FNI) and Sex/Gender Research: of Differences, Dichotomies and Entanglement.
Anne FAUSTO-STERLING, Nancy Duke Lewis Professor of Biology and Gender Studies, Brown University. How Your Generic Baby Aquires Gender.
**from your dictionary.com: When a large group of people is very unhappy with a certain policy or event, this collective unhappiness is an example of dissensus.
Here’s a wonderful obituary of the hugely important gender scholar Sandra Bem, who died on Tuesday. The obituary makes clear how important her scholarly and social contributions were, how well she lived, and how well she died.