Next month, less than a year after he was censured by the Montana Supreme Court for comments he made while sentencing a man who raped a 14-year-old girl, retired District Judge G. Todd Baugh will receive a lifetime achievement award from the Yellowstone Area Bar Association.
Marian Bradley, president of the Montana chapter of the National Organization for Women, said there is “something absolutely wrong” with members of the local bar giving Baugh the award, according to a report in Last Best News.
“Do they not have respect for the women and children of this community?” she said. “This is outrageous.” . . .
Baugh was censured by the state high court in July 2014 for his comments during the 2013 sentencing of Stacey Dean Rambold, who was a 47-year-old business teacher at Billings Senior High School when he raped Cherice Moralez, a student of his, in 2007.
Just before her 17th birthday in 2010, while charges against Rambold were still pending, Moralez committed suicide.
Rambold later pleaded guilty in the case.
Baugh was vilified across the country after he sentenced Rambold to 15 years in prison with all but 31 days suspended.
During the sentencing, he said the 14-year-old victim was “older than her chronological age” and “as much in control of the situation” as her abuser.
After his remarks went viral and sparked public protests in Billings and other cities, Baugh apologized for his comments and acknowledged that his lenient sentence in the case violated state law.
He tried to modify the sentence retroactively, but the Montana Supreme Court ruled that he could not revise a sentence he’d already handed down.
After the Supreme Court overturned Baugh’s sentence, another district judge sentenced Rambold to 15 years in prison with five years suspended.
Judge who said 14 year old victim was partly responsible for her own rape to be given an award April 30, 2015
Faculty deal with sexist abuse on Yik Yak January 31, 2015
The three Eastern Michigan University professors had no idea that they were under attack by the Honors College students seated before them.
The three women knew that many of the nearly 230 freshmen in the auditorium resented having to show up at 9 a.m. every Friday for a mandatory interdisciplinary-studies class. But whatever unhappy students previously had said directly to them seemed mild in comparison to the verbal abuse being hurled at them silently as they taught one Friday morning last fall.
Students typed the words into their smartphones, and the messages appeared on their classmates’ screens via Yik Yak, a smartphone application that lets people anonymously post brief remarks on virtual bulletin boards. Since its release, in November 2013, the Yik Yak app has been causing havoc on campuses as a result of students’ posting threats of harm, racial slurs, and slanderous gossip.
After the class ended, one of its 13 fellows—junior and senior honors students who were helping teach—pulled a professor aside and showed her a screen-captured record of what she and her colleagues had just gone through. Students had written more than 100 demeaning Yik Yak posts about them, including sexual remarks, references to them using “bitch” and a vulgar term for female anatomy, and insults about their appearance and teaching. Even some of the fellows appeared to have joined the attack.
In an email to administrators later that day, one of the three, Margaret A. Crouch, a professor of philosophy, said, “I will quit before I put up with this again.”
Eastern Michigan is hardly alone in grappling with how to tame abusive behavior on Yik Yak, which has designated bulletin boards for more than 100 campuses. But the episode at Eastern Michigan is significant because it highlights the potential for anonymous online comments to sour relationships among students, faculty members, and administrators. Instructors who once felt in charge of their classrooms can suddenly find themselves at students’ mercy.
Sites such as Yik Yak and other forums for anonymous online comments give speech “scope and amplification” it did not have before, which “changes the quality of the community,” says Tracy Mitrano, director of Internet culture, policy, and law at Cornell University. Although offensive speech posted to Yik Yak generally disappears from the site within a few hours, on other sites, Ms. Mitrano says, often “it remains there, and the individuals don’t have any power to remove it, and it hurts.” . . .
Susan Moeller, president of Eastern Michigan’s chapter of the American Association of University Professors, this month urged faculty members in an email “to get the EMU administration to take this issue seriously.” She called cyberbullying “an issue of classroom safety” and said it “can pose a serious threat to faculty members’ work environment and ability to conduct their classes.”
Ms. Crouch and another target of the online attack, Elisabeth Däumer, a professor of English, say they see the Yik Yak incident as part of a broader deterioration of students’ discipline and respect for female instructors. Their students’ hostility appeared fueled, they say, by unhappiness over being required to devote nearly three hours every Friday morning to an experimental honors course, “Interdisciplinary Exploration of Global Issues: The Environment: Space/Place, Purity/Danger, Hope/Activism.”
The professors characterized the online abuse as part of a hostile work environment. In a confidential report on the Yik Yak incident issued last month, Sharon L. Abraham, the university’s director of diversity and affirmative action, said the professors had “described a classroom environment where students talked during lecture, responded aggressively to requests to stop inappropriate behavior, and were generally disrespectful.” It said the professors had “felt threatened when dealing with students in the class who were physically large and male.”
Some Yik Yak posts about the professors suggested racial and cultural divides.
After one of the professors described a topic as too complicated to get into, one student wrote, “Are you calling me stupid? I’m an honors student bitch!”
Another Yik Yak post said, “She keeps talking about Detroit. Bitch, yo white ass probably ain’t never been in Detroit.”
Ms. Däumer recalls reading the Yik Yak posts directed at her and asking herself, “Just who the hell did they think they are?”
Ms. Crouch says the Yik Yak posts “wrecked the class” and “made it impossible for us to appear in front of the 220 students again.” The instructors did not confront their students about the remarks, she says, because “we did not really feel we had any authority anymore.”
How many college men are willing to commit sexual assault? January 10, 2015
Close to 1-in-3 collegiate males admitted in a recent study they would force a woman to sexual intercourse, but many would not consider that rape, Newsweek reports.
The survey found 31.7 percent of men said they would act on “intentions to force a woman to sexual intercourse” if they could get away with it, but just 13.6 percent said they had “intentions to rape a woman” if there weren’t any consequences.
The authors of this study note the difference relies on whether or not they described what constitutes sexual assault, versus whether they simply called it rape. For this study, the researchers defined rape as “intercourse by use of force or threat of force against a victim’s wishes.”
. . . The team surveyed 86 male college students, most of whom were juniors and Caucasian, at one university. In addition to asking them about forced sexual intercourse and rape, the participants were quizzed on various items to determine whether they held hostile attitudes towards females. The researchers concede their sample size was small, and hope to expand on it, but Edwards told Newsweek, “the No. 1 point is there are people that will say they would force a woman to have sex but would deny they would rape a woman.”
Similar to the results of this survey of would-be perpetrators, victims are often found to shy away from identifying their experience of forced intercourse as rape. For example, at the Massachusetts Institute of Technology, 17 percent of female undergraduates said in a survey they experienced unwanted sexual behaviors involving force, threat or incapacitation. But only 10 percent of those MIT women also said yes when asked if they were sexually assaulted, and just 5 percent said yes when asked if they were raped.
Pseudonyms December 25, 2014
Many of us here at Feminist Philosophers blog under pseudonyms. One of my fellow pseudonymous Feminist Philosophers bloggers was outed today, by being named as the author of a particular post, on another philosophy blog. I just wanted to take a moment to say a few words about why I write under a pseudonym for those who might not understand why the privacy afforded by doing so ought to be respected.
Not very long before I was invited to become a blogger here, I had something I wrote under my own name published online (not here) that related to women’s rights. My contact information is available on my department’s website. Naturally, then, in response, I received several emails from people who had read it. Some of them were kind. Some of them were praising. Some of them respectfully expressed disagreement. Some of them just called me names. Some of them said they hoped I would be raped. Some of them said they hoped that I would die. Some of them I interpreted as threats. That wasn’t the first (or last) time I published something on the internet under my own name, and it wasn’t the first (or last) time I received those kinds of emails in response. It was, however, what I thought about when I decided what name I wanted to blog under here.
I’m not alone. In the words of Amanda Hess, “None of this makes me exceptional. It just makes me a woman with an Internet connection.” She details some of her own experiences in “Why Women Aren’t Welcome on the Internet.” If you haven’t read it yet, and especially if you don’t understand why some of us prefer, justifiably, to be pseudonymous and ask that our privacy be respected, I recommend reading it in full.
The examples are too numerous to recount, but like any good journalist, I keep a running file documenting the most deranged cases. There was the local cable viewer who hunted down my email address after a television appearance to tell me I was “the ugliest woman he had ever seen.” And the group of visitors to a “men’s rights” site who pored over photographs of me and a prominent feminist activist, then discussed how they’d “spend the night with” us. (“Put em both in a gimp mask and tied to each other 69 so the bitches can’t talk or move and go round the world, any old port in a storm, any old hole,” one decided.) And the anonymous commenter who weighed in on one of my articles: “Amanda, I’ll fucking rape you. How does that feel?”
Some people who disagree with posts at Feminist Philosophers are kind, respectful, reasonable people (and even though I think it’s true that this extends beyond the circle of bloggers here, I’d say this even if I didn’t, as we often disagree with one another). But some people are less kind, respectful, and reasonable, and I prefer to avoid misogynistic harassment where I can. Of course, I would prefer we lived in a world where none of this was a concern. But we don’t. So I would ask that everyone please be considerate about revealing the identities of those who are pseudonymous.
(And to those who celebrate, Merry Christmas!)
Instagram account highlights online harassment of women November 3, 2014
Alexandra Tweten created an instagram account that compiles screen shots of harassing messages directed at women in retaliation for rejection.
After seeing these disturbing messages grouped together, it’s easy to come to the conclusion that our society has a misogyny problem. The same forces that taught Elliot Roger that he was justified in murdering women for rejecting him, the cultural atmosphere that says it’s OK for hundreds of men to catcall any woman in a public space, the thing that drives men to brutally injure women who ignore them are all connected to the sense of toxic entitlement some men possess.
While Bye Felipe (a take on the meme “Bye Felicia”) uses humor to take away some of the power these insults may carry, I also like to point folks to the Tumblr “When Women Refuse,” which chronicles the serious problem of actual violence women experience at the hands of men who have been rejected.
I have been asked multiple times, “What’s the answer to this? What can these dating sites do to curb this problem?” And I struggle to answer, because this is just a symptom of a larger problem. Censoring these messages may help in the short term, but the messages featured on Bye Felipe are like an immortalized version of the catcalls and threats women receive on the the street every day, just walking around and existing. Until we change the cultural atmosphere, women will continue to receive these hurtful messages online and in real life.
Weight discrimination is costly for women October 31, 2014
Being thin, it seems, is an unspoken requirement if you’re after a fatter paycheck. And the thinner you are, the better you fare, financially speaking. If you are deemed to be heavy, on the other hand, you suffer, as a 2011 study made clear. Heavy women earned $9,000 less than their average-weight counterparts; very heavy women earned $19,000 less. Very thin women, on the other hand, earned $22,000 more than those who were merely average. And yes, those results are far more visible on women’s earnings than on those of men.
You may also struggle for promotion. It turns out that about half of male CEOs are overweight, but only 5% of female CEOs carry extra pounds. Add an extra layer to that glass ceiling.
10 hours, more than 100 cat-calls October 29, 2014
Street harassment disproportionately impacts women, people of color, LGBTQ individuals, and young people. Although the degree to which Shoshana gets harassed is shocking — the reality is that the harassment that people of color and LGBTQ individuals face is oftentimes more severe and more likely to escalate into violence. These forms of harassment are not just sexist — but also racist and homophobic in nature.
Terroristic threats against Utah State University regarding feminist Anita Sarkeesian October 15, 2014
An email sent to Utah State University officials threatens to terrorize the school with a deadly shooting over a talk to be delivered by feminist critic and Tropes vs. Women in Video Games creator Anita Sarkeesian, Polygon confirmed with the school’s Center for Women and Gender Studies. . .
“If you do not cancel her talk, a Montreal Massacre style attack will be carried out against the attendees, as well as students and staff at the nearby Women’s Center,” the message reads. “I have at my disposal a semi-automatic rifle, multiple pistols, and a collection of pipe bombs.”
The Montreal Massacre, also known as the École Polytechnique Massacre, took place in 1989 in Canada. Marc Lépine, who the email references, killed 14 women, injured 10 and killed four men in the name of “fighting feminism” before committing suicide.
The sender claims to be a student at the school, and adds “you will never find me, but you may all soon know my name.”
This latest threat marks yet another in a growing history for Sarkeesian herself and women in the video game industry at large. In August, following the release of another episode of her Tropes vs. Women in Video Games series, Sarkeesian fled her home after receiving “some very scary threats” against her and her family. During GeekGirlCon, which took place this past weekend, officials confirmed to Polygon that a threat was made over her appearance there.
Notre Dame appeals to SCOTUS over ACA October 8, 2014
The University of Notre Dame has appealed to the Supreme Court, requesting that it require the lower courts reconsider its case against the HHS mandate in the light of the Hobby Lobby decision. Notre Dame lost its previous appeal, in which three anonymous students filed an intervening suit.
One unique feature of the legal complaint that Notre Dame is asking be reconsidered is that it asserts government regulation which treats religious universities as distinct from houses of worship violates the university’s religious belief in the unity of the Church. In its complaint, the university writes,
The U.S. Government Mandate also improperly attempts to sever Notre Dame from the Roman Catholic Church. Notre Dame sincerely believes in the unity of the Catholic Church, including that Catholic educational institutions, especially Notre Dame, are by definition the “heart of the church” or Ex Corde Ecclesiae. Notre Dame’s mission is just as central to Catholic faith and life as the mission of Catholic houses of worship. Yet, the U.S. Government Mandate would limit the definition of “religious employers” to houses of worship, attempting to sever the Church from its heart and to divide the unified Church. The U.S. Government mandate would thus turn the broad right to Religious Exercise into a narrow Right to Worship.*
Irrespective of what one thinks about religious freedom, women’s rights to healthcare, or potential violations of the establishment clause, this is a troubling argument. If religiously-affiliated universities could not be treated as distinct from houses of worship without violating religious exercise rights, then effectively, students at those universities could not be protected from sexual misconduct, harassment, or discrimination by Title IX as Title IX is not applicable to houses of worship (nor could it be).
*It is worth noting that Notre Dame has argued in court in the past (cf. Laskowski v. Spellings and Am. Jewish Cong. v. Corp. for Nat’l. & Cmty. Serv.) that activities such as the provision of healthcare coverage benefits do not constitute religious exercise.
Clarifying ‘sexual violence’ September 26, 2014
There are many forms of sexual and gender based violence. Some of them have only come to light in more recent history, and some we still tend, collectively, to fail to understand. However, the University of Michigan’s (otherwise seemingly wonderful) initiative to prevent and more effectively respond to domestic and intimate partner violence, has offered a very worrying example of sexual violence. The site reads:
Examples of sexual violence include: discounting the partner’s feelings regarding sex; criticizing the partner sexually; touching the partner sexually in inappropriate and uncomfortable ways; withholding sex and affection; always demanding sex; forcing partner to strip as a form of humiliation (maybe in front of children), to witness sexual acts, to participate in uncomfortable sex or sex after an episode of violence, to have sex with other people; and using objects and/or weapons to hurt during sex or threats to back up demands for sex.
Withholding sex and affection is not a form of sexual violence. Rather, too often, claims of failing to be sexually available and affectionate enough have historically been used to justify mistreatment of (and sometimes violence towards) partners–just think of the offensive (and mythical) stereotype of the ‘frigid wife,’ and the various ways in which it has been employed.