Or: carvings of naked women adorning British churches.
If you look them up on google you’ll see they’ve got a fair amount of recent attention. At the same time, no one seems to know what they mean. perhaps they are fertility goddesses, or maybe they are in effect instructions or reminder for brides.
Not all have gotten accepting reactions. Outrage has diminished their numbers.
One could be excused for thinking there is too much grim news. Still, google has some cheery pictures linked to its google-doodle. And theere are strong thoughts from women. Some of these do catch one’s attention. Others leave one puzzled. Such as:
I am stronger than me.
I really believe in the future.
Have a look, and enjoy!
The Guardian reports.
[Link: https://www.theguardian.com/books/2019/mar/04/non-binary-trans-author-nominated-for-womens-prize-for-fiction %5D
Lots of wonderful reading. And a notable ‘first’:
The Women’s prize for fiction has nominated a non-binary transgender author for the first time in its 27-year history, on a 16-book longlist featuring a previous winner, seven debuts and last year’s Booker prize winne
Thirty-one-year-old Nigerian author Akwaeke Emezi is nominated for their first novel, Freshwater. Described as “remarkable” in the Guardian’s review, Freshwater is a coming-of-age story following a child, Ada, who is born filled with Igbo spirits as a challenge from a deity to Ada’s Catholic father.
Emezi, who does not identify as male or female and lives in Brooklyn, is one of seven first-time authors up for the £30,000 prize, on a longlist that spans the city streets of Lagos and remote Northumberland, the US-Mexico border and ancient Greece.
“It is a historic moment,” Professor Kate Williams, chair of judges, told the Guardian. “We’re very careful not to Google the authors while judging, so we did not know. But the book found great favour among us, it is wonderful. They are an incredibly talented author and we’re keen to celebrate them
The title above comes from a video advertisement full of images worth sharing. Is this use of the word “crazy” really permissible? I think it is being used to criticize abelist discourse. I apologize if I am wrong.
On the other hand, as one of the many, many critical comments on the video has it, ‘Its sad that so many people are unware of the political hypocrisies behind ads like this made by multi billion dollar corporations like Nike, that have no soul and prey on instant emotions by virtue signaling, sucha shame they fall for this BS … Especially in this instance where they pretend to stand up for women, yet they run a modern day slave workforce.”
Some really useful data from Eric.
The main question I was looking at was correlational: Do the universities with a higher proportion of women faculty tend to have a higher proportion of women completing their PhDs? And the answer is…
From the Guardian
More than 30 female world leaders including current and former heads of state have called for a fightback against the erosion of women’s rights, with one former minister singling out countries led by “a macho-type strongman” as part of the problem.
Susana Malcorra, the former Argentinian foreign minister, said in some countries the push for women’s rights was seen as something that harmed men, rather than an opportunity to change gender expectations in a way that helped everyone.
“There is a sense of the established power being threatened by women gaining respect,” she said.
Following the link above will take one to the letter these women have produced.
“How then do we expand efforts for inclusiveness to academic philosophy more broadly? To make academic philosophy more demographically representative of the broader societies where it is situated we need to look at the underlying factors that have given rise to these patterns. It’s vital to accept that academic philosophy, like other academic disciplines, is not a meritocracy. Pretending that it is makes things worse for people who find themselves at the periphery. It is an invidious form of denialism – which is, of course, the first and most effective way of enabling injustice.”
Now read about her suggestions for how to improve on this.
I used the example of baking a cake in an discussion recently. Later that day I remembered the following vignette:
I, around the age of 15, was absent mindedly putting together things supposedly from a cake mix recipe. At a stage where it became clear that I had been very foregetful and it was doubtful that what I had was cake batter, my father appeared. Having been told what I had been aiming at, he said, “no man is going to want to marry you if you can’t make a cake.”
He was not joking.
“When history fails to preserve stories from our past and present, it’s up to us to correct the record. Wilma Mankiller, the first woman elected Principal Chief of the Cherokee Nation, is omitted from most history books. She was an activist and a champion to a nation – and it’s time the world remembers her name. MANKILLER is a documentary celebrating a leader who defied all odds to make a difference for her people.”
Moreinformation and movie trailer here.