Anonymity
We are largely anonymous, although some of us let that slip from time to time. Why? For several reasons, which each of us undoubtedly weight differently.
(1) Women on the web, especially those who write about sexual topics (as we sometimes do) have been subjected to some pretty nasty harassment. We don’t want that.
(2) Some of us are very junior professionally and we need to able to speak freely in spite of that.
(3) Anonymity makes it harder to act on the basis of hierarchies, encouraging the evaluation of arguments rather than just the prestige of their sources. We like that.
(4) Some of us don’t want to engage in the self-promotion aspect of philosophy blogging, and anonymity blocks that.
But if you’re really curious about who we are, we can tell you this. We are a variety of genders. We are from a variety of ethnic/”racial” groups. We are students, post-docs, temporary lecturers, permanent lecturers, tenured professors, untenured professors, and philosophers with jobs outside academia. Some of us are disabled. We have a variety of sexual orientations. We are on 3 continents. We work in ethics, political philosophy, philosophy of mind, philosophy of language, metaphysics, epistemology, philosophy of science, experimental philosophy, equity policy, history of philosophy, analytic and continental philosophy. Oh yeah, and feminist philosophy.
The purpose of this blog
We’re here primarily for feminist philosophers. We think it’s fantastic if others find our work useful, and we’re thrilled that so many seem to do so. But sometimes we will take things for granted that aren’t taken for granted elsewhere– e.g. that feminist philosophy is a worthwhile endeavour, or that sexism exists. That’s not because we think it’s illegitimate to want arguments for these claims; it’s because we’re in one of the few places where we can use these claims as starting points and try to build up something more. We’re usually very happy to explain ourselves to non-feminists or non-philosophers, but sometimes we may just want to get on with something without such explanations. Please don’t be offended if this happens. (Also, if you just want to rant about how you hate the feminists, expect to get deleted. That’s just boring, to us and to our target audience.)
Commenting Policy
Our main rule: BE NICE. Engage arguments, but do not insult people you’re arguing with. When engaging with arguments, do so respectfully. Don’t attribute nasty motivations to people unless they really make it clear that they have those motivations. Try to be as charitable as possible. Abusive comments may be deleted, including but not limited to sexist and racist comments. Repeatedly abusive posters may be blocked. Why do we have this policy? Because we think it’s the best way to facilitate productive dialogue. We might be wrong. But it’s our blog and our policy.
Complications: Sometimes we just have to get ranty. We’re feminist philosophers, and as such the world isn’t always the way we want it to be. And sometimes we want to get ranty about people. That’s OK– as long as they’re not people we’ve got some chance of a productive dialogue with. In practice, this means don’t get ranty about people writing for or commenting on the blog; and don’t get ranty about other living philosophers in such a way that they’re identifiable. So by all means– rant away about George Bush or Sarah Palin. But don’t rant away about named living philosophers. (Note: For those who wonder, this is indeed a change in policy. In an effort to only minimally interfere in discussion, the scope of the “be nice” rule had previously been limited to those actually engaged in discussion on the blog. We’ve re-thought this, and expanded the scope accordingly.)
Further complication: Of course, there will be borderline cases. And we’re just going to have to decide those the best we can. I’m sure you’ll disagree sometimes, as that’s the way borderline cases are. But know that we are really trying to get it right.


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Esther Dyson likens anonymity on the Internet to abortion in an interview today, heh. They are both important rights, she says, but they are also both regrettable.
(I don’t get why abortion is so regrettable, but maybe this isn’t the place for that concern.)
It’s because of this very blog I got myself this ID, just as you were writing down this post :P
I do some sort of research on the darker sides of internet, and the reasons to be anonymous on the internet, while you are a nice and honest person with (normally!) nothing to hide are very valid. It’s the thing about “normally”. I normally wouldn’t cut someone’s head off, even if I disagree with them, but for some people that IS normal. By all means, remain anonymous!
Furthermore, it is exactly because of our anonymity that we can be frank, even though we might be “lesser beings” academically.
I love this blog, I completely agree with the policies. Keep it up!
These are very reasonable policies. Now good luck trying to get people to abide by them! ;)
Quick question: So usually I see only JJ and Jender making posts. Are these names each only one person or are they multiple? (since you mention the variety of people who work on this blog)
Just wondering! Thanks for the time spent on this blog–I read it daily and love it.
JJ and I are each only one person. But we have a lot of other bloggers who post less frequently than we do. So glad you like it– many thanks!
Dashaway,
The rest of us are less active – for various reasons, I guess – and we are (or at least, I am) in awe of JJ’s and Jender’s energy and dedication!
I really enjoy this blog, too, though don’t comment all that frequently. I don’t have my own blog, but have been commenting under “helenesch” for years (on a handful of other blogs by female academics). I just don’t think my students and colleagues need to know what I’m saying here, and think I speak more freely when commenting under this pseudonym (this is not my real name). But having a pseudonym is not an excuse for meanness, nor for saying things for which you’re not accountable. I think it’s easier for that to happen when folks are completely anonymous (as opposed to pseudonymous).
Many thanks for the positive reactions!
As for “energy and dedication” on my part (I do love the thought), one just has to think of the charge anger gives one.
or power surge??? keep up your fine blog-works!
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Is the “Comments” category the best place to submit a private (not posted publicly) question about the policies? Thanks.
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Your sense of feeling a bit bizarre, given the context, reminds me of Sandra Bartky’s description of new feminists in The Phenomenology of Oppression, which, unfortunately I cannot find on my shelf right now in order to quote for you. Suddenly we are seeing everything through the lens of a gender analysis, which can be disconcerting, and can certainly make one feel as though one has a bout of paranoia.
I have found it important, in my own life, to also factor in class, education, opportunity, and so on, as well. That doesn’t mean the gender analysis is “wrong”–there may truth to it, and in my opinion tone of voice and gesture/demeanor must also be considered–but rather one of many possible lenses which, if used simultaneously, give a much more complex (if not frustrating) realm of possible meanings, intentions, etc. And in my opinion it is very difficult, with a complete stranger, to have a sense of the person and/or the intent.
What to do, then? I like the suggestion to attempt to clarify. Sometimes when you do this people become more aware of what they just said and what it says about themselves (and their “default” lense), and they just walk away embarrassed or apologize. Sometimes, if they did intend a slight, they get irritated that you didn’t just put up with it. And sometimes they suceed at proving to you that they are just not skilled in the discernment of the subtle changes in connotation that come with different ways of prasing a comment.
But what I have learned is that if you don’t want others to expect you to be perfect when it comes to your own unmindfulness, you need to approach it in a way that acknowledges their humanness as well. Our humanness includes a process of enculturation, and learning (or unlearning) from others, and sometimes moments of unmindfulness.
But, again, tone and demeanor and gesture make a difference. I wasn’t there.
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I am a free lance paralegal looking for sex offenders who are innocent and want to take their case public. I will send you a copy of my PSO paper if you will send a snail mail address. I am not smart enough to send attachments. I am going to try build a web sight soon.
Norm
This item collects the weirdest spam…
I am currently studying feminist philosophy as part of a broader study of philosophy itself . I hope this blog will provide something interesting to ensure my perception of feminism is up to date as, so far, I have not been impressed with much of the material read. However, looking back historically (and having lived through several decades) does provide a perspective which I trust will not lead me to provide a critique which is imbalanced. Then again as I am not in academia my perspective may have some value to those who are.
Phil, it might be worth thinking about the idea that an viewpoint brought from outside academics is going to be valuable for those who are inside it. Of course, many extraordinary people, such as Darwin, worked formally outside of academia.
Still, we are all extensively engaged with students who often very bright insights from their worlds and those of their families. At the same time, disciplines have their expertise. One probably wouldn’t think that physicists, mathematicians, art historians and so on might change their views given what someone outside the field thinks. That’s not to say their minds are closed; rather, it marks how hard such people work already to take into account alternative viewpoint.
If you aim to bring a fresh and valuable insight to us, I certainly wish you the best of luck, but you should know the task is exceptionally difficult.