The Philosophy Faculty at the New College of the Humanities (NCH) and the Duesseldorf Centre for Logic and Philosophy of Science (DCLPS) are pleased to announced the one-day workshop: Debating Debates.
The workshop aims to bring together scholars engaged in debating the conditions under which object-level debates are worth having and hence in the corresponding meta-level debates. Two specific areas are used as case studies: meta-ontology and the debate surrounding the scientific realism debate. We hope that by transcending the particularities of their areas, scholars can find out whether anything general can be said about when and why object-level debates are worthwhile.
Date: 10 November 2017
New College of the Humanities, 19 Bedford Square, London WC1B 3HH
Speakers and Provisional Programme:
09:15 – 09:30 Welcome Note
09:30 – 10:30 Matti Eklund (Uppsala)
10:30 – 10:45 Coffee Break
10:45 – 11:45 Brian Ball (NCH)
11:45 – 12:00 Coffee Break
12:00 – 13:00 Simon Blackburn (Cambridge)
13:00 – 14:30 Lunch Break
14:30 – 15:30 Ioannis Votsis (NCH)
15:30 – 16:30 Juha Saatsi (Leeds)
16:30 – 16:45 Coffee Break
16:45 – 17:45 Gerhard Schurz (Duesseldorf)
Why does this matter? See our Gendered Conference Campaign page.
Thanks to a reader for pointing out this entry on the Oxford Dictionaries blog: https://blog.oxforddictionaries.com/2017/07/on-the-radar-manel/
The Gendered Conference Campaign (GCC) has for some time pointed out various instances of all male panels, but now we can have a term to refer to them, namely a “manel.” Not to be confused with an indie pop band from Barcelona.
The term manel, used to refer to an all-male panel of speakers, has recently emerged to join the ranks of the ever growing lexicon of words that are formed by blending the word man with an existing word. While slightly older examples of such terms like mankini, a typically revealing bathing suit for men, or murse, a purse for a man, drew attention to how traditional western concepts of manhood might be in flux, the most recent wave of man- words has had a decidedly different effect. Words like mansplaining or manspreading aim to put names to social phenomena that represent the ways in which those traditional concepts still carry on, typically without the men engaging in them even realizing it.
The social phenomenon of men wearing small bags seems less worth pointing out than the social phenomenon of men being seen as default experts on most topics, so while I tend to be skeptical about the usefulness of words like “murse,” words like “manspreading” and “manel” do seem to me to be helpful. Feel free to browse some manels of your own on Twitter. Or look up an array of old GCC posts on this site.
Oh look! It’s a book on Sellars. By men.
Wilfrid Sellars, Idealism, and Realism
is the first study of its kind to address a range of realist and idealist views inspired by psychological nominalism. Bringing together premier analytic realists and distinguished defenders of German idealism, it reveals why psychological nominalism is one of the most important theories of the mind to come out the 20th century.
The theory, first put forward by Wilfrid Sellars, argues that language is the only means by which humans can learn the types of socially shared practices that permit rationality. Although wedded to important aspects of German idealism, Sellars’ theory is couched in bold realist terms of the analytic tradition. Those who are sympathetic to German idealism find this realist’s appropriation of German idealism problematic. Wilfrid Sellars, Idealism and Realism thus creates a rare venue for realists and idealists to debate the epistemic outcome of the mental processes they both claim are essential to experience. Their resulting discussion bridges the gap between analytic and continental philosophy.
In providing original and accessible chapters on psychological nominalism, this volume raises themes that intersect with numerous disciplines: the philosophy of mind, philosophy of language, epistemology, and metaphysics. It also provides clarity on arguably the best available account of why humans can reason, be self-aware, know, and act as agents.
Abbreviations of Sellars’ Texts
Introduction: Psychological Nominalism and German Idealism, Patrick J. Reider, University of Pittsburgh, USA
Part I: Psychological Nominalism and Realism
1. “Psychological Nominalism” and the Given, from Abstract Entities to Animal Minds, James R. O’Shea, University College Dublin, Ireland
2. Hegel and Sellars’ “Myth of Jones”: Can Sellars have more in common with Hegel than Rorty and Brandom suggest?, Paul Redding, University of Sydney, Australia
3. The Metaphysics of Sensation: Psychological Nominalism and the Reality of Consciousness, Ray Brassier, American University of Beirut, Lebanon
4. Language, Norms, and Linguistic Norms, Willem deVries, University of New Hampshire, USA
Part II: Psychological Nominalism and Idealism
5. On the Pittsburgh School, Kant, Hegel, and Realism, Tom Rockmore, Peking University, China
6. Reading Wilfrid Sellars’ “Philosophy and the Scientific Image of Man,” with Robert Brandom
at One’s Side, Joseph Margolis Temple University, USA
7. A Kantian Critique of Sellars’ Transcendental Realism, Johannes Haag, Universität Potsdam, Germany
8. Psychological Nominalism and Conceptual Relativism: an Idealist’s Take, Patrick J. Reider, University of Pittsburgh, USA
What a great day for learning about all-male keynote lineups. This one is, ironically, about solidarity. With Thomas Pogge, but so far as I can tell no hot tub. That’s something anyway.
Which probably isn’t the cultural crisis under discussion.
Ian Angus (Vancouver, Canada)
Thomas Arnold (Heidelberg, Germany)
Diego D’Angelo (Würzburg, Germany)
Eddo Evink (Groningen, the Netherlands)
Cees Leijenhorst (Nijmegen, the Netherlands)
Corijn van Mazijk (Groningen, the Netherlands)
Ovidiu Stanciu (Paris, France)
Christian Sternad (Leuven, Belgium)
Claudio Tarditi (Torino, Italy)
Why am I telling you about this? Find out about Gendered Conference Campaign here.
http://momicon.org | April 3, 2016 | UC Berkeley | You can read their full mission statement here.
A non-exhaustive list of reasons why this conference is noteworthy:
–All the speakers are women
–It’s abbreviation is a smart pun
–The conference is attempting to show how academic events can accommodate mothers better:
“The Misconceptions of the Mind Conference (MoMiCon) has two aims:
(1) to bring together a small group of nationally-recognized female social scientists to present their work challenging common (mis)conceptions of the mind, engage with each other in cutting-edge intellectual dialogue, and generate high-quality video content to share with the public as scientific outreach,
and (2) to serve as a model for how to run a small, high-profile workshop-style conference while accommodating the needs of women who are academics with young children. The hope in focusing on this group is to start a broader conversation about how academic norms and institutions can change to accommodate scholars with different needs throughout their academic careers, thus reducing barriers to excellence in scholarship and facilitating academic outreach”
–The sessions look really interesting:
Keynote – Alison Gopnik
The “Parenting” Misconception: Why “Parenting” is a scientifically inaccurate and practically
dubious way to understand the relations between children and the people who care for them
COGNITIVE MISCONCEPTIONS OF THE MIND
Tania Lombrozo – Learning isn’t just about getting the right information
Linda Wilbrecht – Teenagers are not lacking their frontal lobes
SOCIAL MISCONCEPTIONS OF THE MIND
Abigail Marsh – Human nature is not fundamentally selfish
Marjorie Rhodes – We’re not born racist
Keynote – Mary Ann Mason
Do Babies Matter? Gender and Family in the Ivory Tower: How does family formation affect
academic women and men across their career, from graduate student through retirement.
AFFECTIVE MISCONCEPTIONS OF THE MIND
June Gruber – Positive emotions aren’t all positive
Iris Mauss – Pursuing happiness can make us unhappy
Amy Cuddy – Feeling powerless is not being powerless
For an explanation of our Gendered Conference Campaign, see here.
Death and the Afterlife
22 January 2016
This symposium is an interdisciplinary exchange focused on the recent book Death and the Afterlife, by Professor Samuel Scheffler (New York University). It will bring together perspectives from social anthropology, philosophy, and political theory…It is open to scholars from all fields, and papers will be presented with a broad audience in mind.
Professor Samuel Scheffler (Department of Philosophy, New York University)
Professor Hallvard Lillehammer (Department of Philosophy, Birkbeck College, University of London)
Professor Joel Robins (Department of Social Anthropology, University of Cambridge)
Dr James Laidlaw (Department of Social Anthropology, University of Cambridge
Dr Jonathan Mair (School of Arts, Languages, and Cultures, University of Manchester)
Dr Paul Sagar (Deparment of Politics and International Studies, University of Cambridge)